What in Phil's Name is Going on Here?

Today’s episode of Dr. Phil ushered us into the always unpleasant and fractured confines of the Dr. Phil house, where we met a second pair of newlyweds in dire need of man campification. The Dr. Phil canon is quite large, and it is not immediately clear if he has ever associated himself with Jungian psychology—or any school for that matter. Today, though, a quick look at Jung’s God-image archetype seems fitting. The problem pair today was mostly Jack and Danielle. Jack was characterized by the entire house (and an unusually surly Dr. Phil) as a “rude” and uncooperative “know-it-all” who is “constantly manipulating” and undermining his wife, the rest of the house’s progress, and—worst of all—the show. Jack, on the other hand, claims that the others are taking advantage of him, lying to him, leaving him utterly confused. Making matters worse, Danielle’s various psychic problems contribute and exaggerate the situation. At first, this may seem like a time to talk about group psychology and the collective unconscious. But, in many ways, it is unclear whether man camp constitutes a true collective. Anyway, we have darker waters to walk: the archetype of the God-image. Jung speaks of “an archaic God-image that is infinitely far from the conscious idea of God” (The Relations Between the Ego and the Unconsciousness). The individual enlightened by a conscious awareness of the God-image sees, within his own mental and spiritual state, the manifestations of a Godliness that differs significantly from the removed, inhuman, and arcane God of many established theologies. Jung writes that “what one could almost call a systematic blindness is simply he effect of the prejudice that God is outside man” (Psychology and Religion). What is this “important and influential archetype” doing, resurrected here on the Dr. Phil show (Ibid.)? For most of the guests, very little. Only Jack seems to have any conscious comprehension of his own power—even if it is, all too often, manifested malevolently. Danielle is the prime example of an individual with no sense of his or her own mental and spiritual agency or value. She overtly projects not only her scapegoat desires onto others (mainly her husband), but she also imbues external forces with all the power to control her reality, destiny, and perceptions. Even if her husband immediately stopped being abusive, where would she turn? Not into herself. Deep within her lies a terrible secrets that “not even [her] parents know” and which would “ruin [her] life if it got out.” This secret seems to be preventing what Jung might call the necessary development of a interior God-image for a healthy psychic state. More insidiously, it seems that the very lack of this God-image is what causes the secret to be so powerful and threatening. It has no power over Jack—or Dr. Phil, the God-image extraordinaire. He tells Danielle that, for Jack, it’s “all about controlling you.” That’s a serious no-no, since Dr. Phil wants to control everyone in his house, with Godlike omnipotence and authority. The end of the show is ambiguous in that it is unclear whether Dr. Phil has actually killed Jack’s God-imagined gusto and ego-centricism. This reveals a very important fact about the God-image. Individuals with a well developed God-image archetype may have great control over themselves, and in some cases considerable powers over those who still hold fast to the exterior image of God, but they have little binding authority over others who feel the God-image within themselves. To take it to the degree of blasphemy, one might think that Christ could ordain himself easily, were he the only one around at the time who saw Godliness within himself. When two people feel so ordained, however, as Phil and Jack both do, of course a battle between good and evil will ensue. Jung’s answer is very different from Phil’s though. In Jung’s words “it is the prime task of all education (of adults) to convey the archetype of the God-image, or its emanations and effects, to the conscious mind” whereas in Dr. Phil’s words “you need to listen to my advice” and stop being such a manipulative little know-it-all when “you’re not the smartest guy in the room…not by a long shot” (The Religious and Psychological Problems of Alchemy). Is that evil, good, or just God-image talking?